John Gimblett: Poetry
Bibliography
Mister John (publ. Stride, 1991)
ISBN Pbk: 0 946699 76 3 Hbk: 1 873012 12 8
Inishfree, Co. Donegal ( publ. Stride, 1986)
ISBN Pbk: 0 946699 35 6
Water (publ. Making Waves, 1988) ISBN Pbk: 0 9511290 4 X
Shadows and Fireflies (with R M Loydell) (publ. Stride, 1985) ISBN Pbk: 0 946699 31 3
Magic Millions (publ. Trombone, 1994)
Twice (publ. lung gom press, 1995)
Anthologies
Including:
The Serendipity Caper (publ. Stride, 1994) ISBN Pbk: 1 873012 73 X
First Cuts (publ. Paramour Press, 1985) ISBN Pbk: 0 951373 1 5
Images For Africa (publ. Wateraid, 1988) ISBN Pbk: 0 9513466 0 1
Magazines and Journals
Including:
Poetry Wales, Anglo Welsh Review, New Welsh Review, Planet, Stride Magazine, Paramour, Ore, Memes, Gwent Poetry Society, Scrape, magazing, Frames, Global Tapestry, Spectrum, Folio International, Unique, etc.
Also included in several Web-based journals - a search on Google should find most of them, though you could start with:
Slope journal
Evert Robles's ezine
Aught journal
Fifty Word Fiction
Three Candles
John Mingay's Raunchland Press
TTA Press
A Morsel.
I absorb the
pieces,
fragment by
fragment,
until they are all
gone.
The pith
is like jelly.
Cold, each
section
trapezoid, a
carved
iceberg.
I am
suspicious
of its
shadows;
they aspire to
solidity, and in
monochrome
all but
achieve it.
After a fashion.
GABRIEL JACK MAO GIMBLETT.
1.
My brother is gentle:
kisses the crown of Gabe's
head; a sparrow, its belly
full, pecking at rare seed.
2.
Gabriel stumbles through a dream:
what in a two-day life is
there to feed such thoughts? We
learn he's working through the
trauma of birth, throwing it
out of him, like a buddhist shout.
His hands start in the Moro
response: fingers poke air,
hands making creamy pale
stars in bright May-light.
I stroke his fingers one by one.
He responds like my wife did
when we began courting - I'd
do the same then to her as she
sat still beside me.
Gabe quietens, stretching his fingers,
enjoying the touch. Opens his
eyes: I saw blue this hue only
in Greece, or spreading upwards
from stupas high in Ladakh.
Blue as the buddhas of Bamiyan
used to be, back in 500 CE.
A glass-blue, deep as languid
eternity puddling in galaxies.
Together, the three of us, we are
angels.
3.
I'm called in
hear
a medley of
screams, busy,
like a tall storm
stacking weathers.
My beautiful wife's
eyes are locked shut
imagining the business
unfolding below her. I
hold closely her tight
fist
(later I'll write her
unspoken words
on the window:
coaxing the letters
through steam),
My gorgeous Gabriel's
head
peeps a crying
presence; his blue
body follows
regal
I plan the
hagiography of
an angel.
Purple, astonishing deepness
like slight
light in space
faces me, crying.
Gabriel, my angel
my star of
magnesium brightness.
Sarah, my tired
dew-eyed wife
with a smile
rife with happiness
chuckles.
The first words he'll
hear of me
there in that
cold room:
a presence of held hand
a murmuring:
om mani padme hum.
DEWLAP.
Seven poems, written 10th May, 1986.
‘If men thought of God as much as they think of the world,
who would not attain liberation?’
Maitri Upanishad.
TWICE.
God touched the
spirit the
spirit split.
God sat the
spirit
down in water.
God spat and made
the water.
For a moment,
they were joined.
God pressed his
eyelids into
clay.
The impression
was blunt.
The shape was
soul.
God made God
two: spirit
and soul.
With God both.
And but one.
The spirit
touched God.
READING.
for R. S. Thomas
His hands shook,
stiff as flagstones
pale as firebrick,
pulling to the book
he read from,
monotone, the
inflections
all in the words.
Putting it to wood
for stability,
the phrases caught us
like bullets
or a stick.
Solid, we bent inside.
DARKSOME.
Switching at the throat
a sympathy of colour
and of note,
croaking at the nave,
whore’s nub of badge
brave and gloating
over something
we know not of.
Cryptogamous in outlook,
expectation,
raised the probing
and pushed.
One breath crept past
the block:
one key had turned.
NOISE.
Subtlety was not his method.
Treading on the throat
he forced out one word
that word was silence
that word was silence
that word was silence
that word was silence.
BUILDER.
He made sand
fall in fluted
glass to give
glass purpose.
He made song
musical so we could
hum it.
He made himself
as we are
to be laughed at.
He made the first
laugh loud and long
then ended.
He made us
echo him
in dying.
He made us
look to ground
for heaven.
He made us
look to heaven
for ground.
He made fire
unpalpable so we
could be touched.
He made us touch
then gave us skin
to rob us.
He made nothing.
Ex nihilo res fit.
WOMB.
There is nothing
here for you
now.
Your final gesture
is to grasp
fists full of air
and crush them.
Blind, you see
nothing
but the taut
scagging of your
past.
You would leave
but your roots
are to earth
not to box,
as they were.
Dead, you’ll achieve
something: air will
invade your space
and marry it
to silence.
TIKSE GOMPA, 1986.
(from a painting - Large Tikse Gompa, 1997 - by Simon Pierse)
Tikse: a city
of alleys, black
cells steeped
in the whisper
of yak-bells.
Etiolate, racks
of scrolls
rain a holy
snow; where we
go it’s winter.
CALCUTTA STREETSCENE.
The man on the
pavement –
skap-hand flat
on the phlegm
crusted square
slab of sidewalk,
has become
one of the
stones.
You have to
stare: it’s a
game:
there’s a surplus
of body.
Or what
seems so.
His mouth is
open, his eyes
two mongoose-
stuffed sacks,
and he’s hungry.
Drop him two
coins and he’ll weep.
Set him down
three and he’ll
smile, maybe.
Stare and star-
mis-shapen limbs will
introduce themselves.
One cheek is
pressed to a kerb,
pulling up footsteps.
His knees bend
outwards.
Sucking the last
square of chocolate,
passing him by
he dribbles, drying.
His tongue
looks healthy.
Ether.
What's in the slow blood
pumps to a slow rhythm.
Backwards in time the stuff
of redness blends, slips
seamlessly into disaster
as if drawing on a spirit to
empty its calling. I am the
leveret bounding in a short
field, going nowhere. Up-
wards I am viable; there is
no other dimension worthy
of me. In Kashmir there is a
footstep I left: it traces the
death-flat marble of whiteness
flooring the Hazrat Bal. On
a bicycle I crushed walnuts,
twisting their etiolate juices
into the road. In Pahalgam I
died a metaphorical death;
climbing down from the
meadow to an iced stream,
it's as if the water pulled my
soul from my fingers. Now,
when I try to reach out and
grasp my existence, it flows
like so much sterile water
into the gulf. Die before you
die.
Feeling confused? Have a look at this